Swami Vivekananda - Lectures, Dialogues & Life

India will be raised, not with the power of the flesh, but with the power of the spirit; not with the flag of destruction, but with the flag of peace and love, the garb of the Sannyâsin; not by the power of wealth, but by the power of the begging bowl. Say not that you are weak. The spirit is omnipotent. Look at that handful of young men called into existence by the divine touch of Ramakrishna's feet. They have preached the message from Assam to Sindh, from the Himalayas to Cape Comorin. They have crossed the Himalayas at a height of twenty thousand feet, over snow and ice on foot, and penetrated into the mysteries of Tibet. They have begged their bread, covered themselves with rags; they have been persecuted, followed by the police, kept in prison, and at last set free when the Government was convinced of their innocence. They are now twenty. Make them two thousand tomorrow. Young men of India, your country requires it. The world requires it. Call up the divinity withi

A great moral obligation rests on the sons of India to fully equip themselves for the work of enlightening the world on the problems of human existence. One thing we may note, that whereas you will find that good and great men of other countries take pride in tracing back their descent to some robber-baron who lived in a mountain fortress and emerged from time to time to plunder passing wayfarers, we Hindus, on the other hand, take pride in being the descendants of Rishis and sages who lived on roots and fruits in mountains and caves, meditating on the Supreme. We may be degraded and degenerated now; but however degraded and degenerated we may be, we can become great if only we begin to work in right earnest on behalf of our religion. - excerpt from the lecture delivered at Pamban, Rameshwaram on his triumphant return from USA

         They talk of patriotism. I believe in patriotism, and I also have my own ideal of patriotism. Three things are necessary for great achievements. First, feel from the heart. What is in the intellect or reason? It goes a few steps and there it stops. But through the heart comes inspiration. Love opens the most impossible gates; love is the gate to all the secrets of the universe. Feel, therefore, my would-be reformers, my would-be patriots! Do you feel? Do you feel that millions and millions of the descendants of gods and of sages have become next-door neighbours to brutes? Do you feel that millions are starving today, and millions have been starving for ages? Do you feel that ignorance has come over the land as a dark cloud? Does it make you restless? Does it make you sleepless? Has it gone into your blood, coursing through your veins, becoming consonant with your heartbeats? Has it made you almost mad? Are you seized with that one idea of the misery of ruin, and have you for

Year 1902, Place: Belur Math Swami   Vivekananda  was staying in the Math. Some Santhal laborers used to work in the Math. They were poor, uneducated and simple. Swamiji had great sympathy, bordering on love, for these laborers who, despite honest and hard labor, could not feed their family adequately. The compassionate heart of  Swami   Vivekananda  would grieve and melt for these poor fellows. He would inquire about their family, say simple jokes, and mix with these 'lowly fellows'. The spiritual personality of Swamiji would see suffering Narayana in them. His heart would get filled with unparalleled pity, compassion, and kindness towards these Santhal workers.  Like Gopis of Vraja, who would protest to Krishna not to play the sweet music on his flute, for it attracted them to Him and His Raas Lila with such great intensity that they used to forget their homes and husbands, these workers would also protest: "O my Swamiji, do not come to us when we are working,

Swami   Vivekananda  was travelling in Uttar Pradesh, India in the hot summer. A merchant who was travelling with him, knowing that Swamiji was not having any money or other means with him,was looking at Him with disdain and was making fun of Him.He was eating well at every station where the train halted and also made fun of Swamiji. When the train arrived at Tharikot at  noon , the temperature was blazing hot, Swamiji went out being hungry and thirsty. He was not even having a Kamandalam, to collect water and drink. To seek relief from the heat, He went to take rest under the station roof.A porter resting there, refused to give Swamiji space to rest. So Swamiji went and rested in the floor under the sun. The merchant came there also and sat on a convenient seat.He again got some food and ate heartily. He then told Swamiji, “Hey, Sanyasi, Since you renounced money, look at your trouble now! You have no way of eating or drinking now.Why can’t you earn like me? If you earn well, you c

Bengal never received an influx from that of the great brotherhood of Sannyasins who are the representatives and repositories of the highest Indian spiritual culture even at the present day. Tyâga (renunciation) is never liked by the higher classes of Bengal. Their tendency is for Bhoga (enjoyment). How can they get a deep insight into spiritual things? त्यागेनैके अमृतत्वमानशुः — "By renunciation alone immortality was reached." How can it be otherwise? On the other hand, throughout the Hindi-speaking world, a succession of brilliant Tyâgi teachers of far-reaching influence has brought the doctrines of the Vedanta to every door. Especially the impetus given to Tyaga during the reign of Ranjit Singh of the Punjab has made the highest teachings of the Vedantic philosophy available for the very lowest of the low. With true pride, the Punjabi peasant girl says that even her spinning wheel repeats: "Soham", "Soham". And I have seen Mehtar Tyagis i

Go from door to door amongst the poor and lower classes of the town of Khetri and teach them religion. Also, let them have oral lessons on geography and such other subjects. No good will come of sitting idle and having princely dishes, and saying "Ramakrishna, O Lord!" — unless you can do some good to the poor. Go to other villages from time to time, and teach the people the arts of life as well as religion. Work, worship, and Jnana (knowledge) — first work, and your mind will be purified; otherwise everything will be fruitless like pouring oblations on a pile of ashes instead of in the sacred fire. When Gunanidhi comes, move from door to door of the poor and the destitute in every village of Rajputana. If people object to the kind of food you take, give it up immediately. It is preferable to live on grass for the sake of doing good to others. The Geruâ robe is not for enjoyment. It is the banner of heroic work. You must give your body, mind, and speech to "the welfare

I want that numbers of our young men should pay a visit to Japan and China every year. Especially to the Japanese, India is still the dreamland of everything high and good. And you, what are you? . . . talking twaddle all your lives, vain talkers, what are you? Come, see these people, and then go and hide your faces in shame. A race of dotards, you lose your caste if you come out! Sitting down these hundreds of years with an ever-increasing load of crystallised superstition on your heads, for hundreds of years spending all your energy upon discussing the touchableness or untouchableness of this food or that, with all humanity crushed out of you by the continuous social tyranny of ages — what are you? And what are you doing now? . . . promenading the sea-shores with books in your hands — repeating undigested stray bits of European brainwork, and the whole soul bent upon getting a thirty-rupee clerkship, or at best becoming a lawyer — the height of young India's ambition — and ever

Disciple: How will India rise again? Swamiji: Do you not see? The dawn has already appeared in the eastern sky, and there is little delay in the sun's rising. You all set your shoulders to the wheel! What is there in making the world all in all, and thinking of "My Samsâra (family and property), my Samsâra"? Your duty at present is to go from one part of the country to another, from village to village, and make the people understand that mere sitting idly won't do any more. Make them understand their real condition and say, "O ye brothers, arise! Awake! How much longer would you remain asleep!" Go and advise them how to improve their own condition, and make them comprehend the sublime truths of the Shâstras (scriptures), by presenting them in a lucid and popular way. So long the Brahmins have monopolised religion; but since they cannot hold their ground against the strong tide of time, go and take steps so that one and all in the land may get that relig

Swamiji: The essential thing is renunciation. With out renunciation none can pour out his whole heart in working for others. The man of renunciation sees all with an equal eye and devotes himself to the service of all. Does not our Vedanta also teach us to see all with an equal eye? Why then do you cherish the idea that the wife and children are your own, more than others? At your very threshold, Nârâyana Himself in the form of a poor beggar is dying of starvation! Instead of giving him anything, would you only satisfy the appetites of your wife and children with delicacies? Why, that is beastly! Disciple: To work for others requires a good deal of money at times, and where shall I get that? Swamiji: Why not do as much as lies within your power? Even if you cannot give to others for want of money, surely you can at least breathe into their ears some good words or impart some good instruction, can't you? Or does that also require money? Disciple: Yes, sir, that I can do.